你不要以为手中拿着枪就是勇敢，真正的勇敢是你知道什么是正义，并坚持不做不义的事。 by 苏更生
This is the last and most astonishing scene in the evening’s fairy-tale — a luminous and weird scene, with fantastic distances lighted up by the moon, with the gigantic trees, the sacred cryptomerias, elevating their sombre boughs into a vast dome.
Here we are all seated with our mousmes, beneath the light awning, wreathed in flowers, of one of the many little teahouses improvised in this courtyard. We are on a terrace at the top of the great steps, up which the crowd continues to flock, and at the foot of a portico which stands erect with the rigid massiveness of a colossus against the dark night sky; at the foot also of a monster, who stares down upon us, with his big stony eyes, his cruel grimace and smile.
This portico and the monster are the two great overwhelming masses in the foreground of the incredible scene before us; they stand out with dazzling boldness against the vague and ashy blue of the distant sphere beyond; behind them, Nagasaki is spread out in a bird’s-eye view, faintly outlined in the transparent darkness with myriads of little colored lights, and the extravagantly dented profile of the mountains is delineated on the starlit sky, blue upon blue, transparency upon transparency. A corner of the harbor also is visible, far up, undefined, like a lake lost in clouds the water, faintly illumined by a ray of moonlight, making it shine like a sheet of silver.
Around us the long crystal trumpets keep up their gobble. Groups of polite and frivolous persons pass and repass like fantastic shadows: childish bands of small-eyed mousmes with smile so candidly meaningless and coiffures shining through their bright silver flowers; ugly men waving at the end of long branches their eternal lanterns shaped like birds, gods, or insects.
Behind us, in the illuminated and wide-open temple, the bonzes sit, immovable embodiments of doctrine, in the glittering sanctuary inhabited by divinities, chimeras, and symbols. The crowd, monotonously droning its mingled prayers and laughter, presses around them, sowing its alms broadcast; with a continuous jingle, the money rolls on the ground into the precincts reserved to the priests, where the white mats entirely f disappear under the mass of many-sized coins accumulated there as if after a deluge of silver and bronze.
We, however, feel thoroughly at sea in the midst of this festivity; we look on, we laugh like the rest, we make foolish and senseless remarks in a language insufficiently learned, which this evening, I know not why, we can hardly understand. Notwithstanding the night breeze, we find it very hot under our awning, and we absorb quantities of odd-looking water-ices, served in cups, which taste like scented frost, or rather like flowers steeped in snow. Our mousmes order for themselves great bowls of candied beans mixed with hail — real hailstones, such as we might pick up after a hailstorm in March.
Glou! glou! glou! the crystal trumpets slowly repeat their notes, the powerful sonority of which has a labored and smothered sound, as if they came from under water; they mingle with the jingling of rattles and the noise of castanets. We have also the impression of being carried away in the irresistible swing of this incomprehensible gayety, composed, in proportions we can hardly measure, of elements mystic, puerile, and even ghastly. A sort of religious terror is diffused by the hidden idols divined in the temple behind us; by the mumbled prayers, confusedly heard; above all, by the horrible heads in lacquered wood, representing foxes, which, as they pass, hide human faces — hideous livid masks.
In the gardens and outbuildings of the temple the most inconceivable mountebanks have taken up their quarters, their black streamers, painted with white letters, looking like funeral trappings as they float in the wind from the tops of their tall flagstaffs. Thither we turn our steps, as soon as our mousmes have ended their orisons and bestowed their alms.
In one of the booths a man, stretched on a table, flat on his back, is alone on the stage; puppets of almost human size, with horribly grinning masks, spring out of his body; they speak, gesticulate, then fall back like empty rags; with a sudden spring they start up again, change their costumes, change their faces, tearing about in one continual frenzy. Suddenly three, even four, appear at the same time; they are nothing more than the four limbs of the outstretched man, whose legs and arms, raised on high, are each dressed up and capped with a wig under which peers a mask; between these phantoms tremendous fighting and battling take place, and many a sword-thrust is exchanged. The most fearful of all is a certain puppet representing an old hag; every time she appears, with her weird head and ghastly grin, the lights burn low, the music of the accompanying orchestra moans forth a sinister strain given by the flutes, mingled with a rattling tremolo which sounds like the clatter of bones. This creature evidently plays an ugly part in the piece — that of a horrible old ghoul, spiteful and famished. Still more appalling than her person is her shadow, which, projected upon a white screen, is abnormally and vividly distinct; by means of some unknown process this shadow, which nevertheless follows all her movements, assumes the aspect of a wolf. At a given moment the hag turns round and presents the profile of her distorted snub nose as she accepts the bowl of rice which is offered to her; on the screen at the very same instant appears the elongated outline of the wolf, with its pointed ears, its muzzle and chops, its great teeth and hanging tongue. The orchestra grinds, wails, quivers; then suddenly bursts out into funereal shrieks, like a concert of owls; the hag is now eating, and her wolfish shadow is eating also, greedily moving its jaws and nibbling at another shadow easy to recognize — the arm of a little child.
We now go on to see the great salamander of Japan, an animal rare in this country, and quite unknown elsewhere, a great, cold mass, sluggish and benumbed, looking like some antediluvian experiment, forgotten in the inner seas of this archipelago.
Next comes the trained elephant, the terror of our mousmes, the equilibrists, the menagerie.
It is one o’clock in the morning before we are back at Diou-djen-dji.
We first get Yves to bed in the little paper room he has already once occupied. Then we go to bed ourselves, after the inevitable preparations, the smoking of the little pipe, and the tap! tap! tap! tap! on the edge of the box.
Suddenly Yves begins to move restlessly in his sleep, to toss about, giving great kicks on the wall, and making a frightful noise.
What can be the matter? I imagine at once that he must be dreaming of the old hag and her wolfish shadow. Chrysanthème raises herself on her elbow and listens, with astonishment depicted on her face.
Ah, happy thought! she has guessed what is tormenting him:
“Ka!” (“mosquitoes”) she says.
And, to impress the more forcibly her meaning on my mind, she pinches my arm so hard with her little pointed nails, at the same time imitating, with such an amusing play of her features, the grimace of a person who is stung, that I exclaim:
“Oh! stop, Chrysanthème, this pantomime is too expressive, and indeed useless! I know the word ‘Ka’, and had quite understood, I assure you.”
It is done so drolly and so quickly, with such a pretty pout, that in truth I can not think of being angry, although I shall certainly have tomorrow a blue mark on my arm; about that there is no doubt.
“Come, we must get up and go to Yves’s rescue; he must not be allowed to go on thumping in that manner. Let us take a lantern, and see what has happened.”
It was indeed the mosquitoes. They are hovering in a thick cloud about him; those of the house and those of the garden all seem collected together, swarming and buzzing. Chrysanthème indignantly burns several at the flame of her lantern, and shows me others (Hou!) covering the white paper walls.
He, tired out with his day’s amusement, sleeps on; but his slumbers are restless, as may be easily imagined. Chrysanthème gives him a shake, wishing him to get up and share our blue mosquito-net.
After a little pressing he does as he is bid and follows us, looking like an overgrown boy only half awake. I make no objection to this singular hospitality; after all, it looks so little like a bed, the matting we are to share, and we sleep in our clothes, as we always do, according to the Nipponese fashion. After all, on a journey in a railway, do not the most estimable ladies stretch themselves without demur by the side of gentlemen unknown to them?
I have, however, placed Chrysanthème’s little wooden block in the centre of the gauze tent, between our two pillows.
Without saying a word, in a dignified manner, as if she were rectifying an error of etiquette that I had inadvertently committed, Chrysanthème takes up her piece of wood, putting in its place my snake-skin drum; I shall therefore be in the middle between the two. It is really more correct, decidedly more proper; Chrysanthème is evidently a very decorous young person.
Returning on board next morning, in the clear morning sun, we walk through pathways full of dew, accompanied by a band of funny little mousmes of six or eight years of age, who are going to school.
Needless to say, the cicalas around us keep up their perpetual sonorous chirping. The mountain smells delicious. The atmosphere, the dawning day, the infantine grace of these little girls in their long frocks and shiny coiffures-all is redundant with freshness and youth. The flowers and grasses on which we tread sparkle with dewdrops, exhaling a perfume of freshness. What undying beauty there is, even in Japan, in the fresh morning hours in the country, and the dawning hours of life!
Besides, I am quite ready to admit the attractiveness of the little Japanese children; some of them are most fascinating. But how is it that their charm vanishes so rapidly and is so quickly replaced by the elderly grimace, the smiling ugliness, the monkeyish face?
Chapter 35
The small garden of my mother-in-law, Madame Renoncule, is, without exception, one of the most melancholy spots I have seen in all my travels through the world.
Oh, the slow, enervating, dull hours spent in idle and diffuse conversation on the dimly lighted veranda! Oh, the detestable peppered jam in the tiny pots! In the middle of the town, enclosed by four walls, is this park of five yards square, with little lakes, little mountains, and little rocks, where all wears an antiquated appearance, and everything is covered with a greenish mold from want of sunlight.
Nevertheless, a true feeling for nature has inspired this tiny representation of a wild spot. The rocks are well placed, the dwarf cedars, no taller than cabbages, stretch their gnarled boughs over the valleys in the attitude of giants wearied by the weight of centuries; and their look of full-grown trees perplexes one and falsifies the perspective. When from the dark recesses of the apartment one perceives at a certain distance this diminutive landscape dimly lighted, the wonder is whether it is all artificial, or whether one is not one’s self the victim of some morbid illusion; and whether it is not indeed a real country view seen through a distorted vision out of focus, or through the wrong end of a telescope.
To any one familiar with Japanese life, my mother-in-law’s house in itself reveals a refined nature — complete bareness, two or three screens placed here and there, a teapot, a vase full of lotus-flowers, and nothing more. Woodwork devoid of paint or varnish, but carved in most elaborate and capricious openwork, the whiteness of the pinewood being preserved by constant scrubbing with soap and water. The posts and beams of the framework are varied by the most fanciful taste: some are cut in precise geometrical forms; others are artificially twisted, imitating trunks of old trees covered with tropical creepers. Everywhere are little hiding-places, little nooks, little closets concealed in the most ingenious and unexpected manner under the immaculate uniformity of the white paper panels.
I can not help smiling when I think of some of the so-called “Japanese” drawing-rooms of our Parisian fine ladies, overcrowded with knickknacks and curios and hung with coarse gold embroideries on exported satins. I would advise those persons to come and look at the houses of people of taste out here; to visit the white solitudes of the palaces at Yeddo. In France we have works of art in order to enjoy them; here they possess them merely to ticket them and lock them up carefully in a kind of mysterious underground room called a ‘godoun’, shut in by iron gratings. On rare occasions, only to honor some visitor of distinction, do they open this impenetrable depositary. The true Japanese manner of understanding luxury consists in a scrupulous and indeed almost excessive cleanliness, white mats and white woodwork; an appearance of extreme simplicity, and an incredible nicety in the most infinitesimal details.
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